It’s been a bad year for pastoral scandals in the church. Whether Roman Catholic cardinals or high-profile Protestant pastors, it’s been devastating and sobering to read about sins and abuses by those entrusted to preach the gospel and shepherd God’s people.
Besides the horror of the abuses themselves, the sharp contrast between an outwardly successful ministry and the apparent darkness within is deeply discouraging. If our spiritual leaders cannot be trusted, who can?
I’m reminded of the shocking deaths of Nadab and Abihu by divine fire in Leviticus 10. At this point in the Hebrews’ journey to the Promised Land, things are going swimmingly. The Tabernacle is built. Moses has the instructions for the sacrifices. Aaron and his sons are being consecrated for ministry. On cue, God’s glory appears, and fire consumes the burnt offering; the people are overjoyed (Lev. 9:24). But that joy suddenly turns to shock and sorrow when Aaron’s sons try to offer up fire to the Lord—and flames burst forth and consume them instead (10:1–2).
Most read this and naturally balk, asking, “Why is God so harsh? Isn’t this just another sign of an arbitrary, angry, erratic God?”
The natural question isn’t always the right one, especially when taking the whole narrative context into account. This is the merciful God who redeemed Israel from Egypt, met them at Sinai, gave the covenant Law, forgave their infidelity with the golden calf, and instituted the priesthood and sacrifices precisely so sinful Israel could enjoy his holy Presence. We should ponder instead, “What went wrong?”
Leviticus is light on explanation, but there are a few narrative clues. For one, the fire …
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